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Legitimate Feminism Vs Toxic Feminism

Feminism has taken different characters at different times in history, and some have been better than others. At this time I would like to draw a distinction between legitimate feminism and toxic feminism - popularly known as feminazism - and show the full extent as to how they differ from one another.

Legitimate feminism is a rightful, even a noble, cause, and one that I have supported since childhood. Women should have rights and powers at the same level with men; women should have a meaningful choice of lifestyles; women should be able to protect themselves and their children from family violence. Feminism directed toward these directions is legitimate. Toxic feminism however is an entirely different beast.

Toxic feminism is distinguished from legitimate feminism in its vicious character, its shrill rhetoric, its totalitarian tactics and its holocaustey intent. All of the above make the popular term "feminazism" appropriate to this misdirection of feminism.

The participants in toxic feminism claim that they speak for all women without other women having given them the right to do so. In this they seek to appropriate for themselves unelected, totalitarian, powers, over all women in the world. They then use thd false claim that they speak for all women to ruthlessly bludgeon other women into conformity with their party line, while doing everything that they can to ruin the women who do not take part in any aspect of it. Like any totalitarian, the toxic feminist aims to control the thought and behavior of all women. She then takes it in the direction of teaching women to be the worst thing that they possibly can be, while maliciously attacking anything in women that's beautiful, loving, warm and life-nurturing - every good quality, that is, with which women are more naturally endowed than are men.

The toxic feminists then appropriate the attention of men who are sympathetic toward women and use them as their lapdogs. Their attention is through this denied to women who actually merit it or stand to benefit from it; who, with men who have goodwill toward women being appropriated by toxic feminists, have nowhere to go except men who have no goodwill toward women - men who are openly patriarchial, violent, misogynistic or all of the preceding. The toxic feminists then blame these women for their suffering and teach men who are sympathetic toward women to avoid them, leaving them further at the mercy of their abusers. The best women - ones possessive of kindness, warmth and beauty - become victims of the worst men to be found, as men who have goodwill toward women are taught to steer clear of them. Meanwhile other women come under intense pressure to destroy in themselves all the beautiful feminine qualities and to conduct themselves like the worst of men. The result is women being aggressively pressured to be the worst thing that they can be, and every woman who wouldn't be the worst thing that she can be becoming victims of abuse - either by toxic feminists or by violent, overtly patriarchial, males. The result, logically, is a vast degradation in the quality of womanhood; and the American women as a result of this have a reputation as being absolutely the worst women in the world.

As if this was not bad enough, toxic feminists also seek to perpetrate holocausts; and it is in this that the term "feminazi" becomes especially appropriate. Particularly, they seek to exterminate whole sections of the population; and it is here that they are most glaringly in violation of constitutional intent. People in America are meant to be protected from those who would commit holocausts and witch hunts. If one group is allowed to exterminate another group, then other groups would do the same to still more people. If toxic feminists are allowed to go on with their holocaust against "perverts" or "sociopaths," then that gives green light for other groups to do the same to others. The likely victims of that, given today's political climate, are the people who have been allied with feminism: homosexuals, single mothers, minority religions, the politically liberal, and - you guessed it - feminists and feminism-influenced women. They commit a holocaust and by doing so leave the door open to others who would do the same, including to them.

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Feminism and Spiritualism - Changing Humanity Together

The religion now known as 'Modern Spiritualism' officially and literally burst through to the world in the small village of Hydesville, New York, late in March of 1848. The phenomena that began when young sisters Maggie and Kate Fox reported 'rappings' on the walls of their home, has grown into a religion that currently, according to the International Spiritualist Federation, has both individual and group members in over 35 countries worldwide. The National Spiritualist Association of Churches, (NSAC) describes the religion on their website as follows, "Spiritualism is the Science, Philosophy, and Religion of continuous life, based upon the demonstrated fact of communication, by means of mediumship, with those who live in the Spirit World. Spiritualism is founded upon a Declaration of Principles, nine in number, received from the Spirit World by means of mediumship. They provide a firm and tangible foundation on which to base the knowledge of Spiritualism." Although not listed as one of the top ten religions of the world, there are many who have a belief in spirit communication, even though they are not a registered member of the Spiritualist religion. The number of believers, understandably because of the fraud found in this particular discipline, is difficult to ascertain.

Now back in 1848, and not twenty five miles away from the initial rappings heard in Hydesville, the feminist movement had their First Women's Rights Convention at the Wesleyan Chapel in Seneca Falls, New York on July 19 and 20 - just a few short months after spirit began communicating with women in that same geographic area. From the handful of women who began to stand up for themselves, grew a cohesive network of individuals who were committed to changing society in the United States by demanding rights that were equal to those of their male counterparts in all areas. A group of strong and outspoken women who this paper will show, were regular attendees at séances given by the many mediums in the area, and were pivotal to the beginnings of a movement that ultimately led to a woman's right to vote in this country.

Is it coincidental that these two major events in the history of the United States occurred at the very same time? Did women finally find their voices and the strength to use them only after counsel with spirit? Did the readings from the Fox sisters, and readings from other women who found that they also had mediumship qualities give the women of that era the strength to finally stand up for equality in that Victorian male dominated world? Although the women's uprising in most circles is attributed to 'Renegade Quakers', a deeper look reveals that it was indeed spirit communication that played a key role in the unprecedented social change events taking place in the mid to late 1800's in Upstate New York, and throughout the world.

The United States in the mid to late 1800's was in cultural and spiritual upheaval after the Second Great Awakening in the early part of the century, which consisted of renewed personal salvation, and participation in revival meetings. The revivals were instituted by the various religious sects as the people had been questioning their interpretation of God for many years. Understandably, this was a time of abolitionists, suffragettes and radical religious groups. SkepticWiki which defines itself as "the encyclopedia of skepticism, science and reason" describes the era like this, "It was an environment in which many people felt that direct communication with God or angels was possible, and in which many people felt uncomfortable with notions that God would behave harshly - for example, that God would condemn un-baptized infants to an eternity in Hell." Judith Wellman, when talking about the women's movement in The Road to Seneca Falls (2004), portrays the time as follows, "In July 1848, revolution was in the air. As Americans confronted dramatic economic and social change, they had to redefine old values to meet the demands of a new world." Society, especially in the United States, was definitely changing and changing rapidly. It was like the prelude to a big storm - you know something's coming, but you&re not aware of how powerful it can be. Ann Braude says in Radical Spirits - Spiritualism and Women's Rights in Nineteenth Century America (1989), "Spiritualism was a religious response to the crisis of faith experienced by many Americans at mid-century." It seems clear to one looking back at those tumultuous times, the stage was certainly set for spirit to break through the veil between planes and be heard.

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Feminism and Women

Feminism needs its final wave after the previous three waves in the last 200 years. The final wave should be focused to transcend the gender and bring about a balance in the feminine and masculine principles of nature in the evolutionary cycle of humanity. Time has come for the rise of womanhood and the feminine for the creation of a matriarchal society which is based on creative and generative action. Such a society will be guided by the forces of love, compassion, nurturing and a unifying and inclusive model of growth as opposed to reductionism.

The feminist movement should now address issues which are broader and which cover the role of women in the society and the world in a holistic manner. It should now become a movement which is inclusive in nature and which should readdress the relationship between man and woman in every sphere of life. The feminist movement should ask questions regarding an alternative model of society where social and economic development takes into consideration the balance that has to be achieved with nature. Progress and development should not be at the cost of destruction of the nature or at the cost of marginalization and deprivation of certain sections of the society.

Women are still marginalized and exploited in many ways around the world and feminism should address these issues aggressively. The feminist movement should advocate and work for the breaking of glass ceiling for women in the existing social, economic, religious and political structures.

But more than that, the feminist movement should show a new path of creative, generative and constructive freedom. The new wave of the feminist movement should transcend the gender and should focus on creating new structures in the society whether it is in the social, economic, religious or political spheres of life. This can be achieved based on the practice of balance between the feminine and masculine principles of nature.

Such structures created should be path-breaking, innovative and revolutionary in nature and they should aim towards creation of a new order based on matriarchy. Here the structures created should usher in a new way of thinking and doing things and they should strive for the forward movement of humanity in a holistic manner. Therefore the final wave of the feminist movement should give birth to a new age where humanity progresses towards understanding and opening up of the many mysteries of nature.

To make a giant leap in this direction it is also important for us to understand what is feminism, what has been the history of the feminist movement, what is the definition of feminism as applicable in different parts of the world, how is religion and the feminist movement associated, what is the rationale of the feminist theory, feminist philosophy and feminist theology and how is the modern, liberal and global feminist movements taking shape?

An in-depth study of the above questions and a re-synthesis based on the practice of balance between the feminine and masculine forces of nature will give genesis to the final wave of feminism. The final wave will revolutionize human thinking and way of doing things.

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How Television Changed Feminism

Introduction

Over a hundred years ago Susan B. Anthony and Mary Wollstonecraft were part of a woman's movement centered on getting women equal rights under the law; the rights to vote and not be considered property. They would not have imagined that one day, on a form of media called television women would play the role of president. The idea of women campaigning on television for the president of the United States would amaze them beyond belief. This article will compare and contrast television "girl power" with all three "waves" of feminist theory. This article will primarily focus on the phenomenal success of the Spice Girls and the Power Puff Girls.

The feminist movement has been divided into three waves. The next generations of women usually draw the line of demarcation. They often distinguish themselves from the last movement with new innovative theories on what it means to be a woman; this is how the waves have been established. The First-Wave as such was developed in the nineteenth century and early twentieth century. At the time, their movement was more commonly referred to as the Suffrage movement. They were mainly concerned with human rights issues.

Girl Power and the First-Wave

Two leaders that emerged out of this movement were Mary Wollstonecraft, from the United Kingdom, and Susan B. Anthony from the United States. At this time, women were like property or animals - not human beings. They were considered to be closer to the intellect of a child than a man. Mary Wollstonecraft wrote a book on the issue called Vindication of the Rights of Women. In this book she explores her disdain for her situation. She voices her contempt with the spurious "idea that women are created simply to be ministers to the amusement, enjoyment, and gratification of men" (Wollstonecraft 3). These ideas were woven into fabric of her society. The same was true for Susan B. Anthony in the United States. The laws needed changing. The foundation needed changing. They both were calling for re-education within their society.

The movement wished to persuade people from the falsity of female incompetence. They both had a full "appreciation of the sanctity of women's domestic duties, and never undervalued for a moment the high importance of these duties, either to the individual, the family, or the State" (3). The First-Wave argued that "the more understanding women acquire, the more they will be attached to their duty-comprehending it-for unless they comprehend it... no authority can make them discharge it in a virtuous manner"(Wollstonecraft 4).

Wollstonecraft placed an appellation on the women in her generation. To her they were "barren bloomers." "One cause of this barren blooming I attribute to a false system of education, gathered from the books written on this subject by men who, considering females rather as women than human creatures, have been more anxious to make them alluring mistresses" (Wollstonecraft 31).

All the women - the mothers, the wives and the girls becoming women had been so "bubbled by this specious homage, that the civilized women of the (past) century, with a few exceptions, (were) only anxious to inspire love, when they ought to cherish a nobler ambition, and by their abilities and virtues exact respect"(Wollstonecraft 32).

The respect that Wollstonecraft is demanding here was achieved in the suffrage movement with women receiving the right to vote, but the Spice Girls exacted this respect with their music and television fame. Their girl band replaced boy bands and in some ways garnered more popularity than The Beatles.

Their first debut song "Wannabe" entered the charts at number 3 in the U.K. before moving up to number 1 the following week. It stayed there for seven weeks. The song proved to be a global hit. It hit number one in 31 countries. It simultaneously became the biggest selling single by an all-female group and also the biggest selling debut of all time.

"Wannabe" also proved to be a catalyst in helping the Spice Girls break into the notoriously difficult U. S. market when it debuted on the Hot 100 Chart at number 11. At the time, this was the highest level - ever debut by a British act in the U.S., beating the previous record held by The Beatles for "I Want to Hold your Hand". "Wannabe" reached number one in the U.S. four weeks later.

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How to Use Racism Constructively

 

This is the project to transform our understanding of racism, but what does it mean? How is this done?

Racism is an evil of the highest degree. This claim is evident through observation. In our society, being called a racist is among the greatest of insults and attacks on one's character. The word racism itself has become so divisive, hostile, and shameful that the topic is avoided in most any discussion or debate except when used to attack the character of an opponent.

Like all concepts, racism has evolved with the times and is now more disguised and more difficult to recognize. Some people say that racism no longer exists. We do not yet live in a post-racial world as racism still exists not just in the depths of everybody's mind, but also in the very social fabric of America.

So long as racism exists, we need to be able to use it constructively. In fact, racism will continue to grow and evolve if we do not build an environment where dealing with the issue of racism is less intimidating and more constructive.

To make the concept of using racism constructively, it is best to compare this practice to a well known concept - constructive criticism.

Constructive criticism is simply criticism that is meant to help improve another person's life or work.

The principle of constructive criticism - the desire to help someone improve - is based in not wanting something that can be improved to go unnoticed. Applied to the practice of using racism constructively, if you see racism in any of its many forms, you should not let the incident pass without comment. In today's society most people are not aware of any racism that exists in actions they take, but ignorance does not make anything less racist or less hurtful.

Do I advocate constructive racism? No.

Constructive racism would imply a white "superior" saying or doing something to a non-white "inferior" with the constructive component implying that the inferior needs to act more like the superior (i.e. your life would be better if you acted or looked more like me). This obviously will not transform our understanding of racism because this is one of the main forms of racism that exists today. Because constructive racism aims at assimilation instead of understanding, it is destructive by nature, contradicting the positive connotation of its name.

A significant difference exists between the constructive racist (who creates racism) and the person who uses racism (that others create) constructively.

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